The object of Chinese education is to pump up the wisdom of the ancients into the minds of the moderns. In order to do this, however, it is necessary to keep the stream in a constant flow, at whatever cost, else much of the preceding labour is lost. According to Chinese theory, or practice, a school which should only be in session for six months of the year, would be a gross absurdity. The moment a child fails to attend school, he is supposed (and with reason) to become "wild."
The territory to be traversed is so vast that the most unremitting diligence is absolutely indispensable. This continues true, however advanced the pupil may be; as witness the popular saying, "Ten years a graduate (without studying), and one is a nobody." The same saying is current in regard to the second degree, and with not less reason.
The necessity of confining one's attention to study alone, leads to the selection of one or more of the sons of a family as the recipient of an education. The one who is chosen is clothed in the best style which his family circumstances will allow, his little cue neatly tied with a red string, and he is provided, as we have seen, with a copy of the Hundred Surnames and of the Trimetrical Classic. This young Confucianist is the bud and prototype of the adult scholar. His twin brother, who has not been chosen to this high calling, roams about the village all summer in the costume of the garden of Eden, gathering fuel, swimming in the village mud-hole, busy when he must be busy, idle when he can be idle. He may be incomparably more useful to his family than the other, but so far as education goes he is only a "wild" lad.
If the student is quick and bright, and gives good promise of distinguishing himself, he stands an excellent chance of being spoiled through thoughtless praises. "That boy," remarks a bystander to a stranger, and in the lad's hearing, "is only thirteen years old, but he has read all the Four Books, and all of the Book of Poetry, etc. By the time he is twenty, he is sure to graduate." When questioned as to his attainments, the lad replies without any of that pertness and forwardness which too often characterizes Western youth, but as he has been taught to do, in a bashful and modest manner, and in a way to win at once the good opinion of the stranger. His manner leaves nothing to be desired, but in reality he is the victim of the most dangerous of all flatteries, the inferiority of what is around him. In order to hold his relative position, it is necessary, as already pointed out to bestow the most unwearied attention on his books. His brothers are all day in the fields, or learning a trade, or are assistants to some one engaged in business, as the case may be, but he is doing nothing, absolutely and literally nothing, but study
So much confinement, and such close application from the very earliest years, can scarcely fail to show their effects in his physical constitution. His brother hoes the ground, bareheaded throughout the blistering heats of July, but such exposure to the sun would soon give him the headache. His brother works with more or less energy all day long (with intermittent sequence), but were he compelled to do the same the result would not improbably be that he would soon begin to spit blood. That he is physically by no means so strong as he once was, is undeniable. He has very little opportunity to learn anything of practical affairs, and still less disposition. The fact that a student has no time to devote to ordinary affairs is not so much the reason of his ignorance, as is the fact that for him to do common things is not respectable. Among the four classes of mankind, scholars rank first, farmers, labourers, and merchants being at a great remove.
The two things that a pupil is sure to learn in a Chinese school are obedience, and the habit of concentrating his attention upon whatever he is reading, to the entire disregard of surrounding distractions. So far as they go these are valuable acquirements, although they can scarcely be termed an education.
The territory to be traversed is so vast that the most unremitting diligence is absolutely indispensable. This continues true, however advanced the pupil may be; as witness the popular saying, "Ten years a graduate (without studying), and one is a nobody." The same saying is current in regard to the second degree, and with not less reason.
The necessity of confining one's attention to study alone, leads to the selection of one or more of the sons of a family as the recipient of an education. The one who is chosen is clothed in the best style which his family circumstances will allow, his little cue neatly tied with a red string, and he is provided, as we have seen, with a copy of the Hundred Surnames and of the Trimetrical Classic. This young Confucianist is the bud and prototype of the adult scholar. His twin brother, who has not been chosen to this high calling, roams about the village all summer in the costume of the garden of Eden, gathering fuel, swimming in the village mud-hole, busy when he must be busy, idle when he can be idle. He may be incomparably more useful to his family than the other, but so far as education goes he is only a "wild" lad.
If the student is quick and bright, and gives good promise of distinguishing himself, he stands an excellent chance of being spoiled through thoughtless praises. "That boy," remarks a bystander to a stranger, and in the lad's hearing, "is only thirteen years old, but he has read all the Four Books, and all of the Book of Poetry, etc. By the time he is twenty, he is sure to graduate." When questioned as to his attainments, the lad replies without any of that pertness and forwardness which too often characterizes Western youth, but as he has been taught to do, in a bashful and modest manner, and in a way to win at once the good opinion of the stranger. His manner leaves nothing to be desired, but in reality he is the victim of the most dangerous of all flatteries, the inferiority of what is around him. In order to hold his relative position, it is necessary, as already pointed out to bestow the most unwearied attention on his books. His brothers are all day in the fields, or learning a trade, or are assistants to some one engaged in business, as the case may be, but he is doing nothing, absolutely and literally nothing, but study
So much confinement, and such close application from the very earliest years, can scarcely fail to show their effects in his physical constitution. His brother hoes the ground, bareheaded throughout the blistering heats of July, but such exposure to the sun would soon give him the headache. His brother works with more or less energy all day long (with intermittent sequence), but were he compelled to do the same the result would not improbably be that he would soon begin to spit blood. That he is physically by no means so strong as he once was, is undeniable. He has very little opportunity to learn anything of practical affairs, and still less disposition. The fact that a student has no time to devote to ordinary affairs is not so much the reason of his ignorance, as is the fact that for him to do common things is not respectable. Among the four classes of mankind, scholars rank first, farmers, labourers, and merchants being at a great remove.
The two things that a pupil is sure to learn in a Chinese school are obedience, and the habit of concentrating his attention upon whatever he is reading, to the entire disregard of surrounding distractions. So far as they go these are valuable acquirements, although they can scarcely be termed an education.
